TITLE: Indigenous peoples rush to stop ‘false climate solutions’ ahead of next international climate meeting
https://grist.org/global-indigenous-affairs-desk/indigenous-peoples-rush-to-stop-false-climate-solutions-ahead-of-next-international-climate-meeting/
EXCERPT: For more than 20 years, Tom Goldtooth has listened to conversations about the negative impacts fossil fuels and carbon markets have on Indigenous peoples. On Wednesday, Goldtooth and the Indigenous Environmental Network, or IEN, called for a permanent end to carbon markets. Beyond being an ineffective tool for mitigating climate change, the organization argues; they harm, exploit, and divide Native communities around the world.
The recommendation was delivered to a crowd of Indigenous activists, policymakers, and leaders at the UN Permanent Forum on Indigenous Issues, or UNPFII, and is the most comprehensive moratorium on the issue the panel has ever heard. If adopted, the position would pressure other United Nations agencies — like the U.N. Framework Convention on Climate Change, or UNFCCC — to take a similar stance. The heightened urgency stems from the COP29 gathering planned later this year, when provisions in the 2015 Paris Climate Agreement on carbon market structures are expected to be finalized.
“We are long overdue for a moratorium on false climate solutions like carbon markets,” said Goldtooth, who is Diné and Dakota and executive director of IEN. “It’s a life and death situation with our people related to the mitigation solutions that are being negotiated, especially under Article 6 of the Paris Agreement. Article 6 is all about carbon markets, which is a smokescreen, which is a loophole [that keeps] fossil fuel polluters from agreeing to phase out carbon.”
The Network’s language on “false climate solutions” is intentional. Tamra Gilbertson, the organization’s climate justice program coordinator and researcher, said a false climate solution is anything that looks like a tool for reducing emissions or fighting climate change but allows extractive companies to continue profiting from the fossil fuels driving the crisis.
“Carbon markets have been set up by the polluting industries,” Gilbertson said. “The premise of carbon markets as a good mitigation outcome or a good mitigation program for the UNFCCC is in and of itself a flawed concept. And we know that because of who’s put it together.”
The carbon market moratorium the Network called for would end carbon dioxide removal projects like carbon capture and storage; forest, soil, and ocean offsets; nature-based solutions; debt-for-nature swaps; biodiversity offsets, and other geoengineering technologies.
This year’s moratorium recommendation builds on a similar proposal the IEN offered at last year’s Forum, when it called for a stop to carbon markets until Indigenous communities could “thoroughly investigate the impacts and make appropriate demands.” That call led to an international meeting in January, where Native experts discussed the impacts a green economy has and would have on their communities. Ultimately, the participants produced a report detailing how green economy projects and initiatives can create a new way to colonize Indigenous Peoples’ lands and territories.
Darío José Mejía Montalvo, of the Zenú tribe in Colombia, participated in the January meeting and has chaired a previous UNPFII. He highlighted the report during a UN session last week.
“The transition towards a green economy [keeps] starting from the same extractivist-based logic that prioritizes the private sector, which is guided by national economic interests of multinationals, which ignores the fights of Indigenous people, the fight against climate change, and the fight against poverty,” Montalvo said, according to a UN translation of a speech he delivered in Spanish.
Goldtooth and Gilbertson say that, while the January report established wider consensus around the negative impacts of the green economy, the IEN felt that the report’s recommendations were unclear and did not go far enough to discourage the growth of carbon markets – which is why the organization is calling for a permanent moratorium.
“We have to do everything that we can from every direction we possibly can in this climate emergency that we’re in, because we don’t have a lot more time,” Gilbertson said. If carbon markets are enshrined in Article 6 of the Paris Agreement as they are currently written and become a more powerful international network, “we are in a whole new era of linked-up global carbon markets like we’ve never seen before. And then we’re stuck with it.”
TITLE: Oil Drilling Has Endured in the Everglades for Decades. Now, the Miccosukee Tribe Has a Plan to Stop It
https://insideclimatenews.org/news/21042024/miccosukee-tribe-plan-to-stop-florida-everglades-oil-drilling/
EXCERPT: For hundreds of years the Miccosukee people hunted, fished and held religious ceremonies among the soaring cypress swamps and sweeping sawgrass prairies of Big Cypress. During the First and Second Seminole Wars, in the first half of the 19th century, they were pushed deep within the watery wilderness and found sanctuary on the tree islands scattered here.
“We have a mother-child relationship with the Everglades because it helped us survive the removal era as well as the termination era, and so without it we would not exist as a sovereign entity. We would have either been annihilated or removed to the West,” said Curtis Osceola, chief of staff for the Miccosukee Tribe of Indians of Florida. “Our land is the reason we survived. It is the reason why we’re here, and so we have a duty to the land that once protected us. And so that’s what it is to be Miccosukee, is to serve and protect the lands of our environment.”
Today most of the 600-member tribe lives on tribal lands within Everglades National Park, although some 100 to 200 Miccosukees, members of the Seminole Tribe of Florida and other native people of Miccosukee and Seminole heritage live in 15 villages within Big Cypress. About eight of the communities, as well as a school, are situated downstream from Raccoon Point, raising concerns that spilled oil could flow in their direction, affecting surface water and the underground aquifer, which some residents have tapped with residential wells. Osceola said back when Big Cypress was established and the Collier family maintained the underground mineral rights, the Miccosukees were left out of the negotiations.
“Part of our culture tells us that the land should rest, and those fluids beneath the land should go undisturbed. That includes natural gas, oil, things like that,” he said. “So the extraction of oil is a very unnatural act.”
Oil drilling within Big Cypress is the latest environmental issue the tribe has taken up. After the federal government sued the state in the 1980s over water pollution in Everglades National Park and the Arthur R. Marshall Loxahatchee National Wildlife Refuge, the Miccosukees got involved in the issue as defenders of the river of grass. The litigation led to a monumental state cleanup effort, which remains in progress today.
The tribe’s pending deal with the [Collier family, for whom Collier County is named and where a large portion of the preserve is situated,] would halt all future drilling within Big Cypress, although existing production could continue at least for now. The agreement likely would upend a plan for two new sites in Big Cypress that Burnett Oil Co., Inc., an oil and gas company based in Fort Worth, Texas, is pursuing.
In 2017 and 2018, Burnett, under a lease with the Collier family, conducted an off-road seismic survey of 110 square miles of Big Cypress. The survey involved applying vibrating plates to the ground and sending seismic signals deep beneath the surface to map potential oil. To access the remote area, 33-ton vibroseis trucks were used. The hefty vehicles sank into the soft, water-soaked soils, leaving deep ruts, consequential in an ecosystem where the boundary between land and water is blurred and inches of elevation can mean vast differences in habitat. The effort also harmed slow-growing mature dwarf cypress trees. As many as 500 of the trees were cut down to allow the trucks to move through the area, according to a 2023 report by the National Parks Conservation Association.
Six years later the landscape has not recovered, the report said. The survey left lasting scars including soil compaction and deep twisting furrows, and almost none of the felled cypress trees has shown signs of regrowth. The National Parks Conservation Association wants the National Park Service to compel Burnett to replant the trees and address the other problems. Burnett did not respond to multiple requests for comment.
The two new sites Burnett is proposing would be similar to that at Raccoon Point, according to the company’s permit application to the National Park Service. The document said the project is designed to minimize environmental impacts and avoid historical, cultural and archeological resources, including Miccosukee and Seminole areas.
If the National Park Service were to approve Burnett’s plan, that would contradict the Biden administration’s demonstrated commitment to confront climate change, said Christina Reichart, senior attorney in the Florida office of Earthjustice, a nonprofit litigating environmental issues.
“It doesn’t match up to the promises that we’re hearing and the focus that this administration should be having on fighting the climate crisis. This would be creating brand new fossil fuel infrastructure in a time where we need to be transitioning away from that,” she said. “Wetlands are carbon sinks. One of the things they do is absorb carbon from the atmosphere and store it. So it doesn’t make sense to destroy wetlands and then build fossil fuel infrastructure.”
TITLE: Nine practices from Native American culture that could help the environment
https://www.washingtonpost.com/climate-environment/2024/04/22/native-american-practices-combat-climate-change/
EXCERPT: Julia Watson’s book “Lo—TEK: Design by Radical Indigenism,” published in 2019, examines Indigenous land management practices that represent a catalogue of sustainable, adaptable and resilient design, from living bridges able to withstand monsoons in northern India to man-made underground streams, called qanats, in what is now Iran.
“Gatekeeping how we technologically innovate for climate resilience by the West can really limit us,” Watson said. “We’re looking for solutions that can adapt to climate extremes and huge fluctuations. These Indigenous technologies evolved from those conditions, molded by huge fluctuations, extreme fire events, water and food scarcity, and flood events.”
Some of the techniques and solutions work with nature instead of attempting to conquer it.
“[Indigenous technologies] are really intelligent and capture the DNA of the ecosystem and communities,” Watson said. “What’s incredibly sophisticated is a technology shaped by man and nature working together.”